سورة البقرة، الآية ٢٢٩Surah Al-Baqarah, ayah 229 (2:229)
ٱلطَّلَٰقُ مَرَّتَانِ فَإِمۡسَاكٌۢ بِمَعۡرُوفٍ أَوۡ تَسۡرِيحٌۢ بِإِحۡسَٰنٍ وَلَا يَحِلُّ لَكُمۡ أَن تَأۡخُذُواْ مِمَّآ ءَاتَيۡتُمُوهُنَّ شَيۡـًٔا إِلَّآ أَن يَخَافَآ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِ فَإِنۡ خِفۡتُمۡ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِ فَلَا جُنَاحَ عَلَيۡهِمَا فِيمَا ٱفۡتَدَتۡ بِهِۦ تِلۡكَ حُدُودُ ٱللَّهِ فَلَا تَعۡتَدُوهَا وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ ٢٢٩
The meaning in English
The divorce is twice, after that, either you retain her on reasonable terms or release her with kindness. And it is not lawful for you (men) to take back (from your wives) any of your Mahr (bridal-money given by the husband to his wife at the time of marriage) which you have given them, except when both parties fear that they would be unable to keep the limits ordained by Allâh (e.g. to deal with each other on a fair basis). Then if you fear that they would not be able to keep the limits ordained by Allâh, then there is no sin on either of them if she gives back (the Mahr or a part of it) for her Al-Khul‘ (divorce). These are the limits ordained by Allâh, so do not transgress them. And whoever transgresses the limits ordained by Allâh, then such are the Zâlimûn (wrong-doers).
Muhammad Taqi-ud-Din al-Hilali and Muhammad Muhsin Khan, King Fahd Complex
التفسير الميسر
الطلاق الذي تحصل به الرجعة مرتان، واحدة بعد الأخرى، فحكم الله بعد كل طلقة هو إمساك المرأة بالمعروف، وحسن العشرة بعد مراجعتها، أو تخلية سبيلها مع حسن معاملتها بأداء حقوقها، وألا يذكرها مطلقها بسوء. ولا يحل لكم- أيها الأزواج- أن تأخذوا شيئًا مما أعطيتموهن من المهر ونحوه، إلا أن يخاف الزوجان ألا يقوما بالحقوق الزوجية، فحينئذ يعرضان أمرهما على الأولياء، فإن خاف الأولياء عدم إقامة الزوجين حدود الله، فلا حرج على الزوجين فيما تدفعه المرأة للزوج مقابل طلاقها. تلك الأحكام هي حدود الله الفاصلة بين الحلال والحرام، فلا تتجاوزوها، ومن يتجاوز حدود الله تعالى فأولئك هم الظالمون أنفسهم بتعريضها لعذاب الله
التفسير الميسر، مجمع الملك فهد لطباعة المصحف الشريف
Word by word
| # | Reading | Meaning |
|---|---|---|
| 1 | al-ṭalāqu | The divorce |
| 2 | marratāni | (is) twice |
| 3 | fa-im'sākun | Then to retain |
| 4 | bimaʿrūfin | in a reasonable manner |
| 5 | aw | or |
| 6 | tasrīḥun | to release (her) |
| 7 | bi-iḥ'sānin | with kindness |
| 8 | walā | And (it is) not |
| 9 | yaḥillu | lawful |
| 10 | lakum | for you |
| 11 | an | that |
| 12 | takhudhū | you take (back) |
| 13 | mimmā | whatever |
| 14 | ātaytumūhunna | you have given them |
| 15 | shayan | anything |
| 16 | illā | except |
| 17 | an | if |
| 18 | yakhāfā | both fear |
| 19 | allā | that not |
| 20 | yuqīmā | they both (can) keep |
| 21 | ḥudūda | (the) limits |
| 22 | l-lahi | (of) Allah |
| 23 | fa-in | But if |
| 24 | khif'tum | you fear |
| 25 | allā | that not |
| 26 | yuqīmā | they both (can) keep |
| 27 | ḥudūda | (the) limits |
| 28 | l-lahi | (of) Allah |
| 29 | falā | then (there is) no |
| 30 | junāḥa | sin |
| 31 | ʿalayhimā | on both of them |
| 32 | fīmā | in what |
| 33 | if'tadat | she ransoms |
| 34 | bihi | concerning it |
| 35 | til'ka | These |
| 36 | ḥudūdu | (are the) limits |
| 37 | l-lahi | (of) Allah |
| 38 | falā | so (do) not |
| 39 | taʿtadūhā | transgress them |
| 40 | waman | And whoever |
| 41 | yataʿadda | transgresses |
| 42 | ḥudūda | (the) limits |
| 43 | l-lahi | (of) Allah |
| 44 | fa-ulāika | then those |
| 45 | humu | they |
| 46 | l-ẓālimūna | (are) the wrongdoers |