سورة الرعد، الآية ٣٣Surah Ar-Ra'd, ayah 33 (13:33)
أَفَمَنۡ هُوَ قَآئِمٌ عَلَىٰ كُلِّ نَفۡسٍۭ بِمَا كَسَبَتۡ وَجَعَلُواْ لِلَّهِ شُرَكَآءَ قُلۡ سَمُّوهُمۡ أَمۡ تُنَبِّـُٔونَهُۥ بِمَا لَا يَعۡلَمُ فِى ٱلۡأَرۡضِ أَم بِظَٰهِرٍ مِّنَ ٱلۡقَوۡلِ بَلۡ زُيِّنَ لِلَّذِينَ كَفَرُواْ مَكۡرُهُمۡ وَصُدُّواْ عَنِ ٱلسَّبِيلِ وَمَن يُضۡلِلِ ٱللَّهُ فَمَا لَهُۥ مِنۡ هَادٍ ٣٣
The meaning in English
Is then He (Allâh) Who takes charge (guards, maintains, provides) of every person and knows all that he has earned (like any other deities who know nothing)? Yet, they ascribe partners to Allâh. Say: "Name them! Is it that you will inform Him of something He knows not in the earth or is it (just) a show of false words." Nay! To those who disbelieved, their plotting is made fairseeming, and they have been hindered from the Right Path; and whom Allâh sends astray, for him there is no guide.
Muhammad Taqi-ud-Din al-Hilali and Muhammad Muhsin Khan, King Fahd Complex
التفسير الميسر
أفمن هو قائم على كل نفس يُحصي عليها ما تعمل، أحق أن يعبد، أم هذه المخلوقات العاجزة؟ وهم -من جهلهم- جعلوا لله شركاء مِن خَلْقه يعبدونهم، قل لهم -أيها الرسول-: اذكروا أسماءهم وصفاتهم، ولن يجدوا من صفاتهم ما يجعلهم أهلا للعبادة، أم تخبرون الله بشركاء في أرضه لا يعلمهم، أم تسمونهم شركاء بظاهر من اللفظ من غير أن يكون لهم حقيقة. بل حسَّن الشيطان للكفار قولهم الباطل وصدَّهم عن سبيل الله. ومَن لم يوفِّقه الله لهدايته فليس له أحد يهديه، ويوفقه إلى الحق والرشاد
التفسير الميسر، مجمع الملك فهد لطباعة المصحف الشريف
Word by word
| # | Reading | Meaning |
|---|---|---|
| 1 | afaman | Is then He Who |
| 2 | huwa | (He) |
| 3 | qāimun | (is) a Maintainer |
| 4 | ʿalā | of |
| 5 | kulli | every |
| 6 | nafsin | soul |
| 7 | bimā | for what |
| 8 | kasabat | it has earned |
| 9 | wajaʿalū | Yet they ascribe |
| 10 | lillahi | to Allah |
| 11 | shurakāa | partners |
| 12 | qul | Say |
| 13 | sammūhum | Name them |
| 14 | am | Or |
| 15 | tunabbiūnahu | (do) you inform Him |
| 16 | bimā | of what |
| 17 | lā | not |
| 18 | yaʿlamu | He knows |
| 19 | fī | in |
| 20 | l-arḍi | the earth |
| 21 | am | or |
| 22 | biẓāhirin | of the apparent |
| 23 | mina | of |
| 24 | l-qawli | the words |
| 25 | bal | Nay |
| 26 | zuyyina | (is) made fair-seeming |
| 27 | lilladhīna | to those who |
| 28 | kafarū | disbelieve |
| 29 | makruhum | their plotting |
| 30 | waṣuddū | and they are hindered |
| 31 | ʿani | from |
| 32 | l-sabīli | the Path |
| 33 | waman | And whoever |
| 34 | yuḍ'lili | (by) Allah |
| 35 | l-lahu | Allah lets go astray |
| 36 | famā | then not |
| 37 | lahu | for him |
| 38 | min | any |
| 39 | hādin | guide |