سورة الرعد، الآية ٣١Surah Ar-Ra'd, ayah 31 (13:31)
وَلَوۡ أَنَّ قُرۡءَانًا سُيِّرَتۡ بِهِ ٱلۡجِبَالُ أَوۡ قُطِّعَتۡ بِهِ ٱلۡأَرۡضُ أَوۡ كُلِّمَ بِهِ ٱلۡمَوۡتَىٰ بَل لِّلَّهِ ٱلۡأَمۡرُ جَمِيعًا أَفَلَمۡ يَاْيۡـَٔسِ ٱلَّذِينَ ءَامَنُوٓاْ أَن لَّوۡ يَشَآءُ ٱللَّهُ لَهَدَى ٱلنَّاسَ جَمِيعًا وَلَا يَزَالُ ٱلَّذِينَ كَفَرُواْ تُصِيبُهُم بِمَا صَنَعُواْ قَارِعَةٌ أَوۡ تَحُلُّ قَرِيبًا مِّن دَارِهِمۡ حَتَّىٰ يَأۡتِىَ وَعۡدُ ٱللَّهِ إِنَّ ٱللَّهَ لَا يُخۡلِفُ ٱلۡمِيعَادَ ٣١
The meaning in English
And if there had been a Qur’ân with which mountains could be moved (from their places), or the earth could be cloven asunder, or the dead could be made to speak (it would not have been other than this Qur’ân). But the decision of all things is certainly with Allâh. Have not then those who believed yet known that had Allâh willed, He could have guided all mankind? And a disaster will not cease to strike those who disbelieved because of their (evil) deeds or it (i.e. the disaster) settles close to their homes, until the Promise of Allâh comes to pass. Certainly, Allâh breaks not His Promise.
Muhammad Taqi-ud-Din al-Hilali and Muhammad Muhsin Khan, King Fahd Complex
التفسير الميسر
يردُّ الله -تعالى- على الكافرين الذين طلبوا إنزال معجزات محسوسة على النبي صلى الله عليه وسلم فيقول لهم: ولو أن ثمة قرآنًا يقرأ، فتزول به الجبال عن أماكنها، أو تتشقق به الأرض أنهارًا، أو يحيا به الموتى وتُكَلَّم -كما طلبوا منك- لكان هذا القرآن هو المتصف بذلك دون غيره، ولما آمنوا به. بل لله وحده الأمر كله في المعجزات وغيرها. أفلم يعلم المؤمنون أن الله لو يشاء لآمن أهل الأرض كلهم من غير معجزة؟ ولا يزال الكفار تنزل بهم مصيبة بسبب كفرهم كالقتل والأسر في غزوات المسلمين، أو تنزل تلك المصيبة قريبًا من دارهم، حتى يأتي وعد الله بالنصر عليهم، إن الله لا يخلف الميعاد
التفسير الميسر، مجمع الملك فهد لطباعة المصحف الشريف
Word by word
| # | Reading | Meaning |
|---|---|---|
| 1 | walaw | And if |
| 2 | anna | that was |
| 3 | qur'ānan | any Quran |
| 4 | suyyirat | could be moved |
| 5 | bihi | by it |
| 6 | l-jibālu | the mountains |
| 7 | aw | or |
| 8 | quṭṭiʿat | could be cloven asunder |
| 9 | bihi | by it |
| 10 | l-arḍu | the earth |
| 11 | aw | or |
| 12 | kullima | could be made to speak |
| 13 | bihi | by it |
| 14 | l-mawtā | the dead |
| 15 | bal | Nay |
| 16 | lillahi | with Allah |
| 17 | l-amru | (is) the command |
| 18 | jamīʿan | all |
| 19 | afalam | Then do not |
| 20 | yāy'asi | know |
| 21 | alladhīna | those who |
| 22 | āmanū | believe |
| 23 | an | that |
| 24 | law | if |
| 25 | yashāu | had willed |
| 26 | l-lahu | Allah |
| 27 | lahadā | surely, He would have guided |
| 28 | l-nāsa | all |
| 29 | jamīʿan | all of the mankind |
| 30 | walā | And not |
| 31 | yazālu | will cease |
| 32 | alladhīna | those who |
| 33 | kafarū | disbelieve |
| 34 | tuṣībuhum | to strike them |
| 35 | bimā | for what |
| 36 | ṣanaʿū | they did |
| 37 | qāriʿatun | a disaster |
| 38 | aw | or |
| 39 | taḥullu | it settles |
| 40 | qarīban | close |
| 41 | min | from |
| 42 | dārihim | their homes |
| 43 | ḥattā | until |
| 44 | yatiya | comes |
| 45 | waʿdu | (the) promise |
| 46 | l-lahi | (of) Allah |
| 47 | inna | Indeed |
| 48 | l-laha | Allah |
| 49 | lā | (will) not |
| 50 | yukh'lifu | fail |
| 51 | l-mīʿāda | (in) the Promise |