سورة يوسف، الآية ١٠٠Surah Yusuf, ayah 100 (12:100)
وَرَفَعَ أَبَوَيۡهِ عَلَى ٱلۡعَرۡشِ وَخَرُّواْ لَهُۥ سُجَّدًا وَقَالَ يَٰٓأَبَتِ هَٰذَا تَأۡوِيلُ رُءۡيَٰىَ مِن قَبۡلُ قَدۡ جَعَلَهَا رَبِّى حَقًّا وَقَدۡ أَحۡسَنَ بِىٓ إِذۡ أَخۡرَجَنِى مِنَ ٱلسِّجۡنِ وَجَآءَ بِكُم مِّنَ ٱلۡبَدۡوِ مِنۢ بَعۡدِ أَن نَّزَغَ ٱلشَّيۡطَٰنُ بَيۡنِى وَبَيۡنَ إِخۡوَتِىٓ إِنَّ رَبِّى لَطِيفٌ لِّمَا يَشَآءُ إِنَّهُۥ هُوَ ٱلۡعَلِيمُ ٱلۡحَكِيمُ ١٠٠
The meaning in English
And he raised his parents to the throne and they fell down before him prostrate. And he said: "O my father! This is the interpretation of my dream aforetime! My Lord has made it come true! He was indeed good to me, when He took me out of the prison, and brought you (all here) out of the bedouin-life, after Shaitân (Satan) had sown enmity between me and my brothers. Certainly, my Lord is the Most Courteous and Kind unto whom He wills. Truly He! Only He is the All-Knowing, the All-Wise.
Muhammad Taqi-ud-Din al-Hilali and Muhammad Muhsin Khan, King Fahd Complex
التفسير الميسر
وأجْلَسَ أباه وأمه على سرير ملكه بجانبه؛ إكرامًا لهما، وحيَّاه أبواه وإخوته الأحد عشر بالسجود له تحية وتكريمًا، لا عبادة وخضوعًا، وكان ذلك جائزًا في شريعتهم، وقد حَرُم في شريعتنا؛ سدًا لذريعة الشرك بالله. وقال يوسف لأبيه: هذا السجود هو تفسير رؤياي التي قصصتها عليك من قبل في صغري، قد جعلها ربي صدقًا، وقد تفضَّل عليَّ حين أخرجني من السجن، وجاء بكم إليَّ من البادية، من بعد أن أفسد الشيطان رابطة الأخوة بيني وبين إخوتي. إن ربي لطيف التدبير لما يشاء، إنه هو العليم بمصالح عباده، الحكيم في أقواله وأفعاله
التفسير الميسر، مجمع الملك فهد لطباعة المصحف الشريف
Word by word
| # | Reading | Meaning |
|---|---|---|
| 1 | warafaʿa | And he raised |
| 2 | abawayhi | his parents |
| 3 | ʿalā | upon |
| 4 | l-ʿarshi | the throne |
| 5 | wakharrū | and they fell down |
| 6 | lahu | to him |
| 7 | sujjadan | prostrate |
| 8 | waqāla | And he said |
| 9 | yāabati | O my father |
| 10 | hādhā | This |
| 11 | tawīlu | (is the) interpretation |
| 12 | ru'yāya | (of) my dream |
| 13 | min | (of) before |
| 14 | qablu | (of) before |
| 15 | qad | Verily |
| 16 | jaʿalahā | has made it |
| 17 | rabbī | my Lord |
| 18 | ḥaqqan | true |
| 19 | waqad | And indeed |
| 20 | aḥsana | He was good |
| 21 | bī | to me |
| 22 | idh | when |
| 23 | akhrajanī | He took me out |
| 24 | mina | of |
| 25 | l-sij'ni | the prison |
| 26 | wajāa | and brought |
| 27 | bikum | you |
| 28 | mina | from |
| 29 | l-badwi | the bedouin life |
| 30 | min | after |
| 31 | baʿdi | after |
| 32 | an | [that] |
| 33 | nazagha | had caused discord |
| 34 | l-shayṭānu | the Shaitaan |
| 35 | baynī | between me |
| 36 | wabayna | and between |
| 37 | ikh'watī | my brothers |
| 38 | inna | Indeed |
| 39 | rabbī | my Lord |
| 40 | laṭīfun | (is) Most Subtle |
| 41 | limā | to what |
| 42 | yashāu | He wills |
| 43 | innahu | Indeed, He |
| 44 | huwa | He |
| 45 | l-ʿalīmu | (is) the All-Knower |
| 46 | l-ḥakīmu | the All-Wise |